When did supposedly religious funerals turn into ‘celebrations of life’ that are more about entertaining the congregation than mourning the dead person – who, these days, hasn’t died but ‘passed’?  In this episode of Holy Smoke I’m joined by one of my favourite American priests, Fr Joe Krupp, a self-described ‘redneck’ from Michigan who reaches millions with his powerful ministry and wisecracking podcasts. He puts his finger on what’s gone wrong. Wait for the horror story at the end. He had me laughing so much that I could hardly get my questions out. Don’t miss this one! 

In this episode of Holy Smoke, I'm joined by The Spectator's features editor William Moore, who asks in this week's issue of the magazine whether the Church of England is 'apologising for Christianity'. A report by the Oversight Group, set up by the Church Commissioners to make reparations for African slavery, not only wants to see unimaginable sums transferred to 'community groups' – its chair, the Bishop of Croydon, thinks a billion pounds would be appropriate – it also deplores the efforts of Christian missionaries to eradicate traditional religious practices. But, as Will's article points out, those traditional practices included – at their most extreme – idol-worship, twin infanticide and cannibalism. Are these part of the religious heritage that the C of E patronisingly wants African Christians to rediscover? Did missionaries and early converts to the faith who gave their lives for the faith die in vain? 

At a press conference in Rome last week, an ex-nun claiming to have suffered ritual sex abuse at the hands of Fr Marko Rupnik turned the heat on Pope Francis. How much did he know about the stomach-turning charges levelled at the Slovenian mosaic artist, who was a Jesuit until he was thrown out of the order? And, more important, when did he know? Why is Rupnik still a priest? The Pope's allies in the media are desperate for this story to go away. But, as this episode of Holy Smoke argues, the scandal is growing and threatens to engulf Francis himself. 

Can the Church of England escape from the deadly grip of bishops and bureaucrats who spend their entire time genuflecting to the metropolitan Left? Why does Archbishop Justin Welby wade obsessively into secular political battles when his churches are emptying? And do worshippers realise that eye-watering sums of money are being siphoned off from their parishes in order to fund worthless exercises in social engineering? In this episode of Holy Smoke, the Rev Marcus Walker, Rector of St Bartholomew the Great in the City of London, reveals the scale of the crisis facing the Established Church. His analysis is devastating. Among the subjects he addresses is the cultural cringe that led Welby and gang to value the opinions of Paula Vennells, the disgraced former head of the Post Office who nearly became Bishop of London, over those of qualified theologians and parochial clergy.  Under its current Rector, the ancient parish of St Bart's has become a beacon of hope for proud traditional Anglicans. Marcus tells me how he's reaching out to a new generation of Christians bored out of their minds by episcopal jargon – and also what he thinks of Pope Francis's attempt to crush the Latin Mass. It's a rollercoaster of an interview with one of the great clerics of our age. Don't miss it!

Donald Trump now seems certain to be the Republican presidential candidate in this year's US presidential elections. That's a prospect that horrifies liberal America and quite a few other Americans besides. The former president secured overwhelming support from evangelical Christians in Iowa and New Hampshire and some commentators are speculating that we're seeing a resurgence of the so-called 'religious right'. Does he have born-again Christians to thank for his astonishing progress so far? In this episode of Holy Smoke my guest is Ryan Burge, the American political scientist whose Graphs on Religion substack is an authoritative guide to religious allegiance and voting patterns. You may be surprised by what he has to say. 

Just before Christmas, the Vatican's new doctrinal chief Cardinal Victor ‘Tucho’ Fernandez unveiled a new style of blessing designed to make gay couples feel at home in church without changing the Church's teaching on marriage. The Argentinian Tucho has for years been Pope Francis's protégé – but for how much longer? The new gay blessings, supposedly blessing the couple but not their union, have been decisively rejected by all the Catholic bishops of Africa, forcing Francis to backtrack and say they could ignore Fernandez’s decree. Then, last week, it was revealed that in 1998 Tucho published a book on, of all things, the theology of orgasms. It is jaw-droppingly graphic, has been widely described as ‘creepy’, and has encouraged leading cardinals hoping to succeed Francis to distance themselves from this pontificate. Listen to this episode of Holy Smoke if you want to know about the new crisis tearing apart the Catholic Church – but be warned: the erotic musings of the future Prefect of the Dicastery for the Doctrine of the Faith are not suitable for children. 

In this festive episode of Holy Smoke, we're taken back to the Christmasses of the 1950s and 60s by Raymond Arroyo, Fox News and EWTN presenter, whose enemies in the Vatican have been trying to silence him for years.  They've failed, thankfully – and now silencing him is even harder. Raymond, who trained in musical theatre, has produced an album entitled Christmas Merry and Bright in which he sings well-loved Christmas songs and carols in spectacular big-band arrangements inspired by one of his musical heroes, Frank Sinatra. And in one track, 'Feliz Navidad', he's joined by its composer – his friend the legendary José Feliciano. I hope you enjoy this conversation as much as I did. One thing's for sure: you'll never hear 'White Christmas' the same way after you've heard Raymond tell the story of how it came to be written...

You might imagine that a political project to place modern nation states under the supreme authority of the Catholic Church would stand zero chance of success anywhere in the world, including in traditionally Catholic countries. And you'd be right. Even so, a movement known as Integralism – whose 20th-century incarnations were closely related to fascism – has gripped the imaginations of ultra-conservative Catholics in America, and especially on campuses. The Eastern Orthodox political philosopher Kevin Vallier has written a book, All the Kingdoms of the World, about this bizarre development. It's thoughtful and fair-minded – but Integralists have not taken kindly to his analysis and Vallier has found himself drawn into some unnerving exchanges on social media. I'm all the more grateful to him, therefore, for agreeing to be my guest on this episode of Holy Smoke. 

When I was in Rome last month, I watched the 'synod on synodality' fizzle out while the Marko Rupnik sex scandal took another sinister turn (and various Catholic journalists shamefully tried to suppress the story). But don't worry: this episode of Holy Smoke is devoted to more uplifting matters. I visited the ancient little church of Saints Cosmas and Damian on the edge of the Forum, which incorporates the remains of a pagan temple and a secular Roman basilica or meeting place. The contrast between the darkness of one and the light of the other had powerful theological significance for those Roman Christians who were encouraged to build their first official churches by Constantine. And I was lucky to have it explained to me by one of the world's leading architectural historians, Dr Elizabeth Lev. We spoke, sometimes sotto voce, inside the little church, with tour guides and visitors swirling around us. So, apologies for the inevitable background noise, but I hope you'll agree that it doesn't get in the way of Liz's gripping narrative. 

Pope Francis's much-hyped 'synod on synodality' began in Rome this week and to say that it has got off to a rocky start is putting it mildly. On Monday, five leading conservative cardinals bounced Francis into making a highly ambiguous statement apparently opening the door to gay blessings. Meanwhile, and this subject is being played down by certain media outlets, allegations of sexual abuse surrounds one of the Pope's friends. The world-renowned mosaic artist Fr Marko Rupnik has been expelled from the Jesuits after women claimed he sexually abused them – but he remains a priest and for some reason Pope Francis has yet to allow him to be prosecuted canonically. In this episode of Holy Smoke, I look at the basic facts, the possibility of a cover-up and suggest that the subject of Rupnik and what the Pope knew may overshadow the more fashionable topic of blessings for same-sex couples. 

Earlier this week, the Rome correspondent of the Times found himself mugging up on the history of Genghis Khan's Mongol Empire, and this is what he reported:  While the empire brought stability, it was created through the large-scale massacre of anyone who refused to submit to Mongol rule, leading to the death of millions. Mongol troops triggered famine in Iran by destroying ancient irrigation systems and catapulted diseased corpses into towns they besieged, a technique which reportedly introduced the Black Death into Europe.Why were the media suddenly writing about blood-crazed 13th-century warriors? Because, incredibly, Pope Francis – on a strange visit to Mongolia's minuscule Catholic community – had just been rhapsodising about the enlightened tolerance of Khan's Empire, without mentioning that its conquests came at the price of 40 million lives. Judged as a proportion of the global population at the time, that's the biggest slaughter in human history.  This came just days after Francis, talking to young Russian Catholics by video link, told them to glory in Russia's imperial past, singling out the figures of Peter the Great and the Empress Catherine II, both of whom were committed to the destruction of the Ukrainian nation and culture. This is the same pope who nurtures delusions of acting as a peacemaker between Moscow and Kyiv. Good luck with that, your Holiness. Ukrainian Catholics feel utterly betrayed by Francis. Putin, on the other hand, was thrilled by the unhinged papal comments. And there's more. In his flight to Mongolia, Pope Francis was allowed to use Chinese air space. Not coincidentally, he has recently surrendered the appointment of official Chinese Catholic Bishops to the Communist Party. Naturally he thanked Beijing effusively and, after Mass in Ulan Bator, departed from his script to send 'a warm greeting to the noble Chinese people' and urged them to be 'good citizens'.  In this episode of Holy Smoke, I try to make sense of these unnerving developments. Why does the Pope feel so warmly towards dictators past and present – and why is he relentless in sniping at American Catholics who have neve

King Charles III is the first British monarch to inherit a post-Christian kingdom. Less than half of his subjects identify themselves as Christian, and only about one in 20 adults in the UK go to church on Sundays. Since 1980 church attendance has more than halved – and that's broadly the situation in most of Western Europe.  In the traditionally God-fearing United States, in contrast, roughly 20 per cent of people are practising Christians. But there, too, the statistics now point to a steady decline in religious belief; the figures are worrying for American Protestants and catastrophic for American Catholics.  My guest on this episode of Holy Smoke is Ryan Burge, an associate professor of political science at Eastern Illinois University who posts twice-weekly reports on the state of US religion on his Graphs About Religion website. He's also a pastor in one of the least doctrinally conservative Baptist denominations, the American Baptist Church. As you'll hear, he identifies with the enormous number of Americans – probably a clear majority of the population – who feel alienated by an increasingly sectarian 'progressive' atheism and, on the other, by the dogmatic views of many Evangelical and Catholic leaders on the subjects of homosexuality and abortion.  At every stage in our conversation, Ryan produces statistics that socially conservative Christians would rather not think about. Indeed, we know they haven't been paying attention to them because the pro-life movement was so obviously unprepared for the current backlash against the Supreme Court's overturning of Roe v. Wade even among churchgoing Republicans.  You may not agree with Ryan Burge's opinions, but it's hard to envisage a future for Western Christianity unless believers confront the huge body of research on which they're based. 

Conservative Catholic critics of Pope Francis are referring to 2023 as his 'Year Zero' – a time of revolutionary upheaval initiated by an 86-year-old pontiff who feels liberated by the death of his predecessor Benedict XVI on New Year's Eve.  Events are moving fast. This October, the world's bishops will gather for a synod in which left-wing lay activists have been given an advisory vote by the Pope and permission to discuss ultra-sensitive topics such as women's ordination and blessings for same-sex couples.  It's true that Francis has rejected attempts by the ultra-progressive (and ultra-empty) German church to pursue a liberal Protestant agenda without reference to Rome. That's not surprising: one largely unreported feature of this pontificate is an extreme concentration of power in the papal office. Any alterations to Church teaching and pastoral practice will be initiated by Francis alone – and he has a distinctive modus operandi. Rather than proposing specific changes, he rarely misses an opportunity to undermine the historic guardians of orthodoxy. Now he has taken a dramatic and irreversible step. In the past, the Congregation for the Doctrine of the Faith, now renamed the Dicastery for the Doctrine of the Faith, has had the job of protecting the Church from heresy and other theological misjudgements. But at the beginning of July the Pope handed control of this doctrinal watchdog to his Argentinian protégé Archbishop (soon to be Cardinal) Victor Manuel Fernandez. And he did so with the instruction that Fernandez should shift its emphasis from rooting out error to more creative endeavours.  Fernandez needed no encouragement. Even before taking office, he has mothballed a ban on same-sex blessings that was issued as recently as 2021 and was assumed to have Francis's full support. In an interview marking his appointment, Fernandez said that 'if a blessing is given in such a way that it does not cause that confusion [i.e., does not appear to be a gay wedding], it will have to be analysed and confirmed.' What on earth does that mean? You can see why Fernandez's appointment has alarmed conservative Catholics more than anything else Francis has done, and that includes his notoriously savage restrictions on the celebration of the Latin Mass. The Pope himself describes it as a 'turning point'.  In this week's Holy Smoke I discuss the possible consequences with the moral theologian Fr Alexander Lucie

For 75 years, the most anti-Christian regime in modern history has thrown its citizens into prison camps if they are suspected of the slightest dissent. Ten per cent of people live in modern slavery; perhaps 200,000 are behind bars. I'm talking about North Korea, of course – a regime even more abhorrent than Stalinist Russia, but which attracts suspiciously little attention from Western governments and churches unless they feel threatened by its nuclear arsenal.  My guest in this episode of Holy Smoke is Timothy Cho, a Christian human rights activist who escaped from North Korea. Even as a child, he was sentenced to forced labour for the crime of watching a James Bond film. In school he was subjected to hysterical anti-Christian propaganda, but found his faith when he was thrown into a Chinese jail. (North Korean refugees are routinely rounded up by Beijing, which then returns them to the Kim family's giant prison camp.)  Listen to his extraordinary testimony, and then ask yourself: why are Western governments so relaxed about the human rights abuses of this diabolical regime?

In the ancient Syro-Malabar Church of south India, clergy who try to change the liturgy do so at their peril. At St Mary’s Cathedral Basilica in Ernakulam last December, a long-standing dispute over whether the priest should face the people led to scenes in which protestors attacked clergy in the middle of the service, sending the sacred vessels crashing to the ground. As a result, the cathedral was closed – and remains so, six months later. This liturgy war is a hideous embarrassment for the Vatican, because the Syro-Malabar Church is the second largest Eastern Church in Communion with Rome. Traditionally dated back to St Thomas the Apostle's mission to India, it has four millions members worldwide. Members are known for their missionary zeal – the Syro-Malabars are one of the few thriving Catholic communities in Britain – but also passions that in the last few years have spilled over into violence, allegations of corruption and hunger strikes. At the root of the dispute is an attempt by Rome to impose a uniform liturgy on congregations that bitterly disagree about whether the priest should face East or West during the Holy Qurbana, the Syro-Malabar name for the Mass. Bishops have been burned in effigy.  My guest in this episode of Holy Smoke is Luke Coppen, senior correspondent of the Pillar and one the few journalists outside India who has been following the escalation of the Christian world's most spectacular liturgy war. If you thought the Vatican's attempt to crush the Latin Mass was a nasty business, just wait until you hear what Luke has to say about the situation in India, which the Pope seems powerless to control.

A charming octogenarian who plays ruthless games with the people who think they're going to succeed him: I reckon Logan Roy would have recognised a kindred spirit in Pope Francis, despite their diametrically opposed politics. Like many of you, I'm heartbroken that Succession has come to an end – but if you're missing the back-stabbing melodrama then you could always start following the real-life struggle to shape the Catholic Church after Francis. Plenty of cardinals would like to swap their red cassocks for a white one. But, as I suggest in this episode of Holy Smoke, whoever eventually takes the job will have to confront at least five nightmare situations, most of them created by the camera-friendly but privately ferocious current occupant of the See of Peter.

The Sicilian Mafia is one of the most murderously amoral organisations on the planet – yet babyishly sentimental when it comes to Italian peasant Catholicism. And, like other branches of Italian organised crime, questions exist over whether they have allies in the Vatican, some of whose senior officials are as keen on money-laundering as the Mafia, only not so good at covering their traces.  The relationship between the hitmen and the hierarchy casts an exotic shadow over a new series of thrillers by Alexander Lucie-Smith, the first of which, The Chemist of Catania, has just been published. To quote A.N. Wilson, Lucie-Smith's plots are fast and his characters unforgettable. 'Menace, suspense, lust, love and fear all enliven his narrative. I can see him becoming a real cult author.'  Some scenes describe acts of stomach-churning depravity. Others display a surprising degree of theological literacy – surprising, that is, if you don't know that the author is a Catholic moral theologian and hard-working parish priest of Arundel and Brighton. I hope you enjoy our conversation and buy Father's book. But be warned: page 95 is not for the faint-hearted. 

The Coronation in Westminster Abbey is the only occasion at which our monarch declares himself or herself to be a Protestant, thus ensuring that no Catholic can sit on the throne of the United Kingdom. Yet, paradoxically, the Coronation is the only English Royal ceremony which is replete with Catholic symbolism – the King will even wear robes whose origins lie in the vestments of the Catholic clergy. My guest in this episode of Holy Smoke – the historian Dr Francis Young of Oxford University – explains how this strange anomaly came about and why, for example, profoundly Protestant monarchs (and they included our late Queen) felt it necessary to take part in a distinctly un-Protestant ceremony. How Protestant is King Charles III? As Francis explains, that question is surprisingly difficult to explain. His comments are quite gripping. If you want to understand the unique ceremonial in the Abbey, and the changes His Majesty has made to it, then you really need to listen to this episode. 

Ludwig van Beethoven had a profound faith in God. He was born and raised a Catholic and on his deathbed he asked to receive the Last Rites. He told the priest, 'I thank you, ghostly sir – you have brought me comfort.' One of his closest friends, Archduke Rudolf of Austria, was made a cardinal (before being ordained priest and bishop, something inconceivable today). To mark Rudolf's enthronement as Archbishop of Olomouc in 1819, Beethoven wrote a great Mass, and took such trouble over the setting of the Latin words that he delivered the work three years late. Yet, so far as we know, not once did the adult Beethoven actually attend a church service. Why? Norman Lebrecht, my guest on this episode of Holy Smoke, offers an explanation in his magnificent new book Why Beethoven: A Phenomenon in 100 Pieces.

This week we heard the unfamiliar sound of one of the Catholic Church's most influential cardinals turning the handle of a door that has remained firmly shut for 2,000 years. It's marked 'Catholic women priests', a development – such is the pace of chaotic change under this pontificate – that is now a real long-term possibility. Pope Francis says he's against this innovation, but he relentlessly promotes bishops who favour it. Until now, they've been discreet about their views. Now, to use a fashionable cliché, they're saying the quiet bit out loud. As I point out in this episode of Holy Smoke, Catholic conservatives are confident that women will not – indeed, cannot – be ordained to the Catholic priesthood. Unfortunately for them, not just favoured cardinals but a majority of Mass-goers in the West think differently.